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Showing posts with label Germany. Show all posts
Showing posts with label Germany. Show all posts

Week 9.2: Franz Kafka & Max Weber

A statue of Franz Kafka, illustrating many of the themes from his work.
The Czech-born German-language novelist and short-story writer Franz Kafka (1883-1924) presented the experience of man's utter isolation. Most biographical-centered critics have read this alienation as a result of being born into a German-speaking Jewish family in Prague, a city populated overwhelmingly by local Czechs. As such, Kafka was a member of a minority group (Jewish) within a larger minority group (Germans). While this is no doubt an important influence, it does not give proper credit to Kafka's insightful reflection on the condition of modernity. Kafka's works center on nightmarish realities, transformations, and the power of the modern bureaucracy. In his works man finds himself in a labyrinth which he will never understand. "Before the Law," which we will be reading today, is a parable taken from his longer uncompleted novel The Trial (1925). The novel tells the story of K. who is accused of an unnamed crime and whose options for acquittal are both obscure and hopeless. "Before the Law" encapsulates many of these themes. (Adapted from Encyclopedia of World Biography)

Arguably the foremost social theorist of the twentieth century, Max Weber (1864-1920) is known as a principal architect of modern social science along with Karl Marx and Emil Durkheim. Weber's wide-ranging contributions gave critical impetus to the birth of new academic disciplines such as sociology and public administration as well as to the significant reorientation in law, economics, political science, and religious studies. His methodological writings were instrumental in establishing the self-identity of modern social science as a distinct field of inquiry; he is still claimed as the source of inspiration by empirical positivists and their hermeneutic detractors alike. More substantively, Weber's two most celebrated contributions were the “rationalization thesis,” a grand meta-historical analysis of the dominance of the west in modern times, and the “Protestant Ethic thesis,” a non-Marxist genealogy of modern capitalism. Together, these two theses helped launch his reputation as one of the founding theorists of modernity. In addition, his avid interest and participation in politics led to a unique strand of political realism comparable to that of Machiavelli and Hobbes. As such, Max Weber's influence was far-reaching across the vast array of disciplinary, methodological, ideological and philosophical reflections that are still our own and increasingly more so. (From the Stanford Encyclopedia of Philosophy)

Reading:
Franz Kafka, "Before the Law"  (course packet)

Viewing:
The Crash Course videos below.

Study Questions:
Please download the Max Weber & Modernity study sheet below. It outlines the second video embedded below. Fill it out (type) and answer the questions at the end of it. 







BONUS!

Week 3.1: Race and Enlightenment


Reading:
Immanuel Kant, "The Difference Between the Race" (PER 637-639)
Denis Diderot, "Who are you, then, to make slaves" (PER 640-644)
Thomas Jefferson, "On Indians and Negroes" (PER 657-668)
Laurent Dubois, "Why Haiti Should be at the Centre of the Age of Revolutions" (PDF)

 Study Questions
1. On what grounds do Kant and Jefferson advance the ill treatment of blacks? How does this differ from Diderot's insistance that slavery is evil? 

2. According to Dubois, why should Haiti be at the center of the age of revolutions? What is its importance to Atlantic and world history?

3. Annotate your copy of the Dubois article. I will be checking this in class. 

BONUS!
These videos from Crash Course in World History will give you the necessary context to understand our upcoming unit on the Haitian Revolution.  We will look at the first two in class, but I recommend reviewing them here.





Week 1.2: Kant, Diderot & Franklin

Immanuel Kant (1724–1804) is the central figure in modern philosophy. He synthesized early modern rationalism and empiricism, set the terms for much of nineteenth and twentieth century philosophy, and continues to exercise a significant influence today in metaphysics, epistemology, ethics, political philosophy, aesthetics, and other fields. The fundamental idea of Kant's “critical philosophy” — especially in his three Critiques: the Critique of Pure Reason (1781, 1787), the Critique of Practical Reason (1788), and the Critique of the Power of Judgment (1790) — is human autonomy. He argues that the human understanding is the source of the general laws of nature that structure all our experience; and that human reason gives itself the moral law, which is our basis for belief in God, freedom, and immortality. Therefore, scientific knowledge, morality, and religious belief are mutually consistent and secure because they all rest on the same foundation of human autonomy, which is also the final end of nature according to the teleological worldview of reflecting judgment that Kant introduces to unify the theoretical and practical parts of his philosophical system. (from the Standford Encyclopedia of Philosophy


Denis Diderot (1713-1784) was the most prominent of the French Encyclopedists. He was educated by the Jesuits, and, refusing to enter one of the learned professions, was turned adrift by his father and came to Paris, where he lived from hand to mouth for a time. Gradually, however, he became recognized as one of the most powerful writers of the day. He attacked conventional morality, with the result that he was imprisoned at Vincennes for three months. He was released by the influence of Voltaire’s friend Mme. du Chatelet, and thenceforth was in close relation with the leaders of revolutionary thought. His numerous writings include the most varied forms of literary effort, from inept licentious tales and comedies which pointed away from the stiff classical style of the French drama, to the most daring ethical and metaphysical speculations. Like his famous contemporary Samuel Johnson, he is said to have been more effective as a talker than as a writer; and his mental qualifications were rather those of a stimulating force than of a reasoned philosopher. (adapted from the Internet Encyclopedia of Philosophy)

Benjamin Franklin (1706-1790) was an author, printer, political theorist, scientist, statesman, and diplomat. As a scientist and philosopher, Franklin was a leading exponent of the American Enlightenment and participated in scientific debates in both England and in France. As a statesman, Franklin supported the American Revolution and served both as the President of Pennsylvania, a member of Constitutional Convention, and later an ambassador to France. A less systematic thinker than Kant and Diderot, Franklin was nonetheless practical and pragmatic and sought to remedy common problems. This strain of practicality expressed itself in his annual publication Poor Richard's Almanack which contained calendars, weather predictions, poems, and moral aphorisms. It was also exemplified in  his thirteen virtues which include such values as frugality, thrift, and humility. 

Reading: 
Issac Kramnick, Introduction to Portable Enlightenment Reader (PER xi-xxvii)
Immanuel Kant, "What is Enlightenment?" (PER 1-7)
Denis Diderot, "Encyclopédie" (PER 17-21)
Benjamin Franklin, "Letter to Joseph Priestly" (PER 73-74)

Viewings (Available through the Picture Gallery link)
Anicent Charles Gabrielle Lemonnier, Une soirée chez Madame Geoffrin de Lemonnier (1812)
Joseph Wright, Experiment on a Bird in the Air Pump (1768)

Study Questions:

PLEASE READ BEFORE ANSWERING: Throughout our term, I will assign you study questions. These questions are due at the beginning of class and must be typed with a proper header. You must be prepared to hand these in at the beginning of class. In other words, answers handwritten during class will not be accepted. Unless I state otherwise, your answers should be about a paragraph long. Directions on how to properly compose a paragraph (with a topic sentence, cited evidence, and analysis) can be found here. When dealing with primary texts, you should quote directly from the text using MLA standards. Our discussions in class will stem from your answers to these questions.

1. After reading Kramnick's introduction, what are three things that you learned about the Enlightenment period? What is the most important thing to understanding the period and why?

2. For Kant, what is the relationship between thinking and obeying? Remember, in answering this question remember to use the "paraburger" format outlined here.

3. What is the common theme between Diderot's article on his Encyclopédie and Franklin's letter to Joseph Priestly?