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Showing posts with label Benjamin Franklin. Show all posts
Showing posts with label Benjamin Franklin. Show all posts

Week 2.1: Locke, Jefferson & Franklin

John Locke (1632-1704) was a British philosopher, Oxford academic and medical researcher. Locke's monumental An Essay Concerning Human Understanding (1689) is one of the first great defenses of empiricism and concerns itself with determining the limits of human understanding in respect to a wide spectrum of topics. It thus tells us in some detail what one can legitimately claim to know and what one cannot. Among Locke's political works he is most famous for The Second Treatise of Government in which he argues that sovereignty resides in the people and explains the nature of legitimate government in terms of natural rights and the social contract. He is also famous for calling for the separation of Church and State in his Letter Concerning Toleration. Much of Locke's work is characterized by opposition to authoritarianism. This is apparent both on the level of the individual person and on the level of institutions such as government and church. For the individual, Locke wants each of us to use reason to search after truth rather than simply accept the opinion of authorities or be subject to superstition. He wants us to proportion assent to propositions to the evidence for them. On the level of institutions it becomes important to distinguish the legitimate from the illegitimate functions of institutions and to make the corresponding distinction for the uses of force by these institutions. Locke believes that using reason to try to grasp the truth, and determine the legitimate functions of institutions will optimize human flourishing for the individual and society both in respect to its material and spiritual welfare. This in turn, amounts to following natural law and the fulfillment of the divine purpose for humanity. (adapted from the Stanford Encyclopedia of Philosophy)


Thomas Jefferson (1743-1826)--author of the Declaration of Independence and the Statute of Virginia for Religious Freedom, third president of the United States, and founder of the University of Virginia--voiced the aspirations of a new America as no other individual of his era. As public official, historian, philosopher, and plantation owner, he served his country for over five decades. Jefferson practiced law and served in local government as a magistrate, county lieutenant, and member of the House of Burgesses in his early professional life. As a member of the Continental Congress, he was chosen in 1776 to draft the Declaration of Independence, which has been regarded ever since as a charter of American and universal liberties. The document proclaims that all men are equal in rights, regardless of birth, wealth, or status, and that the government is the servant, not the master, of the people. (adapted from Monticello.org)

Reading:
John Locke, "A Letter Concerning Toleration" (PER 81-89)
Thomas Jefferson, "Religion... my views of it..." (PER 160-166)
Benjamin Franklin, "Something of my religion..." (PER 166-167)
E/C Print all PDF readings from the course, place in a three ring binder

Viewing:
Angelica Kauffman, Christ and the Samaritan Woman at the Well (1796)

Study Questions:
1. In Locke's "A Letter Concerning Toleration," what are the proper functions of the state and religion? What is the relationship between authority and individual conscious? How is this different than Kant?

2. What are the views of Jefferson and Franklin on religion?

Week 1.2: Kant, Diderot & Franklin

Immanuel Kant (1724–1804) is the central figure in modern philosophy. He synthesized early modern rationalism and empiricism, set the terms for much of nineteenth and twentieth century philosophy, and continues to exercise a significant influence today in metaphysics, epistemology, ethics, political philosophy, aesthetics, and other fields. The fundamental idea of Kant's “critical philosophy” — especially in his three Critiques: the Critique of Pure Reason (1781, 1787), the Critique of Practical Reason (1788), and the Critique of the Power of Judgment (1790) — is human autonomy. He argues that the human understanding is the source of the general laws of nature that structure all our experience; and that human reason gives itself the moral law, which is our basis for belief in God, freedom, and immortality. Therefore, scientific knowledge, morality, and religious belief are mutually consistent and secure because they all rest on the same foundation of human autonomy, which is also the final end of nature according to the teleological worldview of reflecting judgment that Kant introduces to unify the theoretical and practical parts of his philosophical system. (from the Standford Encyclopedia of Philosophy


Denis Diderot (1713-1784) was the most prominent of the French Encyclopedists. He was educated by the Jesuits, and, refusing to enter one of the learned professions, was turned adrift by his father and came to Paris, where he lived from hand to mouth for a time. Gradually, however, he became recognized as one of the most powerful writers of the day. He attacked conventional morality, with the result that he was imprisoned at Vincennes for three months. He was released by the influence of Voltaire’s friend Mme. du Chatelet, and thenceforth was in close relation with the leaders of revolutionary thought. His numerous writings include the most varied forms of literary effort, from inept licentious tales and comedies which pointed away from the stiff classical style of the French drama, to the most daring ethical and metaphysical speculations. Like his famous contemporary Samuel Johnson, he is said to have been more effective as a talker than as a writer; and his mental qualifications were rather those of a stimulating force than of a reasoned philosopher. (adapted from the Internet Encyclopedia of Philosophy)

Benjamin Franklin (1706-1790) was an author, printer, political theorist, scientist, statesman, and diplomat. As a scientist and philosopher, Franklin was a leading exponent of the American Enlightenment and participated in scientific debates in both England and in France. As a statesman, Franklin supported the American Revolution and served both as the President of Pennsylvania, a member of Constitutional Convention, and later an ambassador to France. A less systematic thinker than Kant and Diderot, Franklin was nonetheless practical and pragmatic and sought to remedy common problems. This strain of practicality expressed itself in his annual publication Poor Richard's Almanack which contained calendars, weather predictions, poems, and moral aphorisms. It was also exemplified in  his thirteen virtues which include such values as frugality, thrift, and humility. 

Reading: 
Issac Kramnick, Introduction to Portable Enlightenment Reader (PER xi-xxvii)
Immanuel Kant, "What is Enlightenment?" (PER 1-7)
Denis Diderot, "Encyclopédie" (PER 17-21)
Benjamin Franklin, "Letter to Joseph Priestly" (PER 73-74)

Viewings (Available through the Picture Gallery link)
Anicent Charles Gabrielle Lemonnier, Une soirée chez Madame Geoffrin de Lemonnier (1812)
Joseph Wright, Experiment on a Bird in the Air Pump (1768)

Study Questions:

PLEASE READ BEFORE ANSWERING: Throughout our term, I will assign you study questions. These questions are due at the beginning of class and must be typed with a proper header. You must be prepared to hand these in at the beginning of class. In other words, answers handwritten during class will not be accepted. Unless I state otherwise, your answers should be about a paragraph long. Directions on how to properly compose a paragraph (with a topic sentence, cited evidence, and analysis) can be found here. When dealing with primary texts, you should quote directly from the text using MLA standards. Our discussions in class will stem from your answers to these questions.

1. After reading Kramnick's introduction, what are three things that you learned about the Enlightenment period? What is the most important thing to understanding the period and why?

2. For Kant, what is the relationship between thinking and obeying? Remember, in answering this question remember to use the "paraburger" format outlined here.

3. What is the common theme between Diderot's article on his Encyclopédie and Franklin's letter to Joseph Priestly?